I. IDENTIFIERS
Artist/Attribution: Unidentified Inka Amauta Metalworkers
Date: c. 1400–1532 A.D.
Medium: Hand-hammered sheet gold (cori) / native electrum alloy
Location: British Museum, London, United Kingdom
Culture/Period: Inka Empire (Tawantinsuyu)
II. HISTORICAL CONTEXT
Created during the height of the Inka Empire, these miniature figurines served as sacred offerings for state rituals, most notably for the capacocha ceremony. Dispatched to high-altitude mountain sanctuaries, these objects accompanied ritual offerings to honor mountain deities (apus). This practice was designed to maintain cosmic balance, securing agricultural fertility, seasonal rains, and the prosperity of the empire’s herds.
III. SUBJECT MATTER
The figurine depicts a domesticated llama. Beyond this object's function as a spiritual item for the capacocha ceremony it highlights a key aspect of Andean economy, the llama. In the Inka Empire llamas were crucial aspect for daily survival, the llamas supplied wool, meat, and fuel for trading. Transformng the animal into a precious metal transformed a key pillar of their daily life into an imperial tribute, that symbolizes pastoral wealth and agricultural abundance.
IV. ABOUT THE CULTURE
Inca metalworkers were renowned for their sophisticated techniques, including hammering sheet metal, soldering and then lost-wax casting. In Inca worldview, gold was considered the "sweat of the sun" (Inti) and silver the "tears of the moon" (Mama Killa). Because metal objects held spiritual energy, skilled artisans were commissioned by the state to craft figures used directly in sacred ritualis that encompassed the spirits of nature and their ancestors.
V. PERSONAL CONNECTION
I selected this work for Iliostacio because of the simplicity of the piece which was highly regarded in the Inka culture. This figurine certainly encountered a meticulous work that led to its creation, but the most important perspective is the value placed in this object. There are objects in modern day created simply, such as a child who makes ornaments for their Christmas tree made of paper. The ornament is not valued for its aesthetics, but rather for its importance inside that family. The same is present in this llama figurine, it is important for its representation of their culture, much more than its aesthetic.